Wrangel Island sits north of the Siberian coast in the harsh Arctic waters of the East Siberian and Chukchi Seas. Surrounded by ice for much of the year and buffeted by fierce cyclonic winds throughout it, it is the last known redoubt of the woolly mammoth and is the site of the highest concentration of polar bear dens in the world.
It was also the site of one of the most quixotic and ill-fated Arctic expeditions in history. In 1921, five people landed here and ignited a diplomatic incident; two years later, only one survived to tell the story: a 25-year-old Iñupiat woman called Ada Blackjack.
Expedition to Claim Wrangel Island
The expedition was the brainchild of Vilhjalmur Stefansson, a Manitoba-born Arctic explorer who railed against the notion of the northern polar region being an inhospitable wasteland, promoting it instead as “The Friendly Arctic.” Although Wrangel was Russian territory, the fact that it was uninhabited meant that, in Stefansson’s eyes, it would be possible to claim it for Canada or the United Kingdom, a dream seemingly motivated by the vision of transforming it into an air base for future pan-Arctic flights.
He recruited four young men for the task—three Americans and a Canadian who would be the nominal leader to give the team standing to make a territorial claim. After leaving Seattle on August 18, 1921, they arrived in Nome, Alaska, to secure passage to Wrangel for the four men and the Indigenous Alaskans they expected to hire to accompany them. Although they were, after some effort, able to find a ship that would take them to their destination, all the Iñupiat families who had expressed interest in being hired ultimately refused to go, leaving Ada Blackjack as the only one on the dock as they prepared to depart.
The plan was for the Iñupiat to provide essential hunting and survival skills—skills that Ada did not have. Originally Ada Deletuk, Ada Blackjack was born in 1898 in the Native settlement of Spruce Creek, Alaska. She had been sent by her mother at an early age to Nome, where she had been raised by Methodist missionaries, who taught her to read, write and cook “white people’s food.” She had become an expert seamstress, and her skills at making fur clothing would prove invaluable.